Now that we’ve thankfully moved past the Starbucks Christmas cup debacle, the American Church is facing a new and actually pressing crisis: the Syrian refugees.
Without getting into the politics of it all, the question I keep seeing hashed out is simple. Should America accept Syrian refugees?
My answer (and this is my opinion) is that America should accept Syrian refugees through the same process and channels as always used. After all, we’re the home of the huddled masses, yearning to be free. Security is a built-in concern these days, so let’s trust the system to work.
But for many, it’s the follow up question that gets complicated — how should American Christians answer the question about refugees?
I would start by pointing to Romans 13 (quoting The Message translation):
1-3 Be a good citizen. All governments are under God. Insofar as there is peace and order, it’s God’s order. So live responsibly as a citizen. If you’re irresponsible to the state, then you’re irresponsible with God, and God will hold you responsible. Duly constituted authorities are only a threat if you’re trying to get by with something. Decent citizens should have nothing to fear.
3-5 Do you want to be on good terms with the government? Be a responsible citizen and you’ll get on just fine, the government working to your advantage. But if you’re breaking the rules right and left, watch out. The police aren’t there just to be admired in their uniforms. God also has an interest in keeping order, and he uses them to do it. That’s why you must live responsibly—not just to avoid punishment but also because it’s the right way to live.
6-7 That’s also why you pay taxes—so that an orderly way of life can be maintained. Fulfill your obligations as a citizen. Pay your taxes, pay your bills, respect your leaders.
The second sentence is the one that seems pertinent to me. “All governments are under God” is a significant statement; too often, we act as if government is out of God’s control, when the truth is much uglier: government is out of our control. And that’s what scares many American Christians.
Because we live in a democratic republic, it’s easy to understand how we get things mixed up. We vote for our government officials, so that means we have a say in who represents us and what values they bring to the table. We expect our vote to carry a certain weight with our representatives because without it they couldn’t hold office. As a result, we feel like the government is ours to control. Lobbyists feel otherwise.
Here’s the Apostle Paul, however, setting us straight. Government is not ours to control. It’s God’s. End of story. Paul spends seven verses explaining just how God uses the government to His purposes, and how Christians should trust God to work.
And Paul was writing under the rule of Rome. When they crucified Christians. And used them for bloodsport in massive arena games. And blamed them for the downfall of the world.
Yet we get pissy over coffee cups. But whatevs.
The heart of the issue is one of faith and trust. Some people don’t trust the government. Given the history of American politics, that’s not unreasonable. Some people don’t trust individual politicians. That makes sense too. Some people don’t even trust the system by which we elect our government — again, I understand.
But that doesn’t mean we shouldn’t trust God.
Because that’s what this boils down to. Plenty of American Christians don’t trust the God they worship. Having grown accustomed to the ease of living afforded by our country, we cannot fathom that God would ever test that ease. That’s right – I’m throwing myself in the mix. I struggle with the Syrian question because I know in my heart taking care of the poor and oppressed is a Scriptural command from God.
In my head, however, there’s a filibuster going on about national security, vetting processes, and the fact that I don’t want a potential terrorist moving into any of the rental properties in my neighborhood. (Because suburban Atlanta is a hot target these days.)
I think a lot of us are feeling this way and we’re pointing towards politics as the source and expression of the tension when it’s really a spiritual battle.
And it comes down to the question of do you trust God or not?
I don’t want anyone to harm my country. I don’t want helpless people to suffer at the hands of evil ideologues. There’s a paradox at work, and that just so happens to be the place where God shines brightest.
So, I’m going to trust God, who put my government in place, to use that government to His will and purpose. I’m going to trust God that if we let Syrian refugees in, it’s for His will and purpose.
I’m going to trust God, because, in the end, there’s no one else worth trusting.